قَدْسَمِعَاللّٰهُقَوْلَالَّتِىْتُجَادِلُكَفِىْزَوْجِهَاوَ تَشْتَكِىْۤاِلَىاللّٰهِ ​ۖوَاللّٰهُيَسْمَعُتَحَاوُرَكُمَا​ ؕاِنَّاللّٰهَسَمِيْعٌ ۢبَصِيْرٌ‏١

Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.

Those who pronounce ẓihār1 among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.

And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.

And he who does not find [a slave] - then a fast for two months consecutively1 before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.

Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment

On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.1

Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,1 nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.

Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you1 and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.

O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.

Private conversation is only from Satan that he may grieve those who have believed,1 but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.

O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.1 And when you are told, "Arise,"2 then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.

O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.

Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.

Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].

Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.

They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.

Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternally

On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.1 Unquestionably, it is they who are the liars.

Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.

Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.

Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.

You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit1 from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.

Whatever is in the heavens and whatever is on the earth exalts Allāh,1 and He is the Exalted in Might, the Wise.

It is He who expelled the ones who disbelieved among the People of the Scripture1 from their homes at the first gathering.2 You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.

And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.

That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.

Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.

And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,1 but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.

And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives1 and orphans and the needy and the [stranded] traveler2 - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.

For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.

And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.1 They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."

Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.

If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.

You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.

They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.

[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.

[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."

So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.

O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.

And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.

Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].

If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.

He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.1 He is the Entirely Merciful, the Especially Merciful.

He is Allāh, other than whom there is no deity, the Sovereign,1 the Pure,2 the Perfection,3 the Grantor of Security,4 the Overseer,5 the Exalted in Might,6 the Compeller,7 the Superior.8 Exalted is Allāh above whatever they associate with Him.

He is Allāh, the Creator,1 the Producer,2 the Fashioner;3 to Him belong the best names.4 Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.5

O you who have believed, do not take My enemies and your enemies as allies,1 extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.

If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.

Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.

There has already been for you an excellent pattern1 in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.

Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."

There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.

Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,1 and Allāh is Forgiving and Merciful.

Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.

Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies1 of them. And whoever makes allies of them, then it is those who are the wrongdoers.

O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.1 And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.2 That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.

And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],1 then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.

O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,1 nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.

O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.

Whatever is in the heavens and whatever is on the earth exalts Allāh,1 and He is the Exalted in Might, the Wise.

O you who have believed, why do you say what you do not do?

Greatly hateful in the sight of Allāh is that you say what you do not do.

Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.

And [mention, O Muḥammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allāh to you?" And when they deviated, Allāh caused their hearts to deviate. And Allāh does not guide the defiantly disobedient people.

And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."1 But when he came to them with clear evidences, they said, "This is obvious magic."2

And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.

They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.

O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?

[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.

He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.

And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.

O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.

Whatever is in the heavens and whatever is on the earth is exalting Allāh,1 the Sovereign, the Pure, the Exalted in Might, the Wise.2

It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -

And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.

That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.

The example of those who were entrusted with the Torah and then did not take it on1 is like that of a donkey who carries volumes [of books].2 Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.

Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."

But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.

Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."

O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.

And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.

But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."

When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.

They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.

That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.

And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up1 - they think that every shout is against them. They are the enemy, so beware of them. May Allāh destroy them; how are they deluded?

And when it is said to them, "Come, the Messenger of Allāh will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.

It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allāh forgive them. Indeed, Allāh does not guide the defiantly disobedient people.

They are the ones who say, "Do not spend on those who are with the Messenger of Allāh until they disband." And to Allāh belong the depositories of the heavens and the earth, but the hypocrites do not understand.

They say, "If we return to al-Madīnah, the more honored [for power] will surely expel therefrom the more humble." And to Allāh belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.

O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.

And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."

But never will Allāh delay a soul when its time has come. And Allāh is Aware of what you do.

Whatever is in the heavens and whatever is on the earth is exalting Allāh.1 To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.

It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.

He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.

He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.

Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.

That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.

Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."

So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.

The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation.1 And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.

No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.

And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.

Allāh - there is no deity except Him. And upon Allāh let the believers rely.

O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.

Your wealth and your children are but a trial, and Allāh has with Him a great reward.

So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative1 and Forbearing,2

Knower of the unseen and the witnessed, the Exalted in Might, the Wise.

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,1 and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.2

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out1

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.1 And whoever fears Allāh - He will make for him of his matter ease.

That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.

Lodge them1 [in a section] of where you dwell out of your means and do not harm them in order to oppress them.2 And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.3

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].1

[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

It is Allāh who has created seven heavens and of the earth, the like of them.1 [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.

O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.

Allāh has already ordained for you [Muslims] the dissolution of your oaths.1 And Allāh is your protector, and He is the Knowing, the Wise.

And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."

If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.

Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling1 - [ones] previously married and virgins.

O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.

O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.

O you who have believed, repent to Allāh with sincere repentance. Perhaps1 your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."

O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them,1 so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."

And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."

And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.